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Konark
" The Black Pagoda "
in Orissa. ( Sun Temple )
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This crowning piece of Orissan architecture and
sculpture, built in the 13th century , the golden era of orissan art, is a
poetry in stone and on the World Heritage list. The Mukhashala , or entrance
hall continues to interest both devotees and visitors. The walls of this
magnificent ruin have exquisite sculptures covering many aspects of life,
Scenes of love and war, trade and court transactions , hunting, catching of
elephants , sages teaching , childbirth, amorous dalliances, dancers
and mythical figures , all vie for attention on the panels and niches of
this immortal work of art. |
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Surasundaris, heavenly
damsels, free-standing, larger-than-life monoblock female statues playing the
cymbals and drums, flutes and trumpets, adorn the top of the temple.
The beautifully -carved couples engaged in myriad modes of amorous union,
with their incomparable charms , are an attraction for connoisseurs of art
as well as for ordinary visitors. |
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symbolizing the divisions of
time with their intricate cravings on the spokes and the axle-heads, are a
living monument of the glory of Orissa's past, frozen for a moment of the
shores of time . Konark is a many splendoured gem of Orissan art. Its beauty
is not for description in words. It is to be seen, enjoyed and savourd, not
once but again and again, for it is truly a thing of beauty , a joy for
ever.
Everyday the Sun God rises from the lap of the blue ocean close by and casts
his first gentle rays of the sanctum sanctorum and then circles the temple
during the course of the day, illuminating the three magnificent images of
the morning Sun, the mid -day Sun and the setting Sun. |
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The colossal figures of
the war elephants holding aloft a dazed
soldier or the enraged war-horses trampling
under their hooves a fallen warrior , the
last fittingly chosen as the emblem of
the State, and above all, the twenty-four
giant wheels of this temple-chariot,The
Lords then convalesce inside the sanctum
sanctorum, closed to public view, during
which time the devotees have to be satisfied
with a darshan by images of the Lords on cloth
paintings or Pattachitra especially made for the purpose. Then
comes the annual sojourn of the three deities riding three grand chariots to
their garden house, greeting on the way their aunt who feeds them with
podapitha (specially baked rice cakes). The deities then assume
new attires (Vesha) every day and after a lapse of 8 days, they return to
the main temple riding their chariots. |
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| EXCURSIONS |
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RAMACHANDI ( 8 km )
Temple of Goddess Ramachandi, meeting place of river Kushabhara with the
sea. A nice picnic spot. |
BELESWAR ( 20 km)
Saiva shrine and sea beach
BALIGHAI ( 25 km)
Sea beach and Sea Turtle Research Centre
kURUM ( 8 km )
Excavated Buddhist Site
KAKATAPUR (25 km )
Shrine of Goddess Mangala on river Prachi
CHORAGI ( 35 km )
Temple of Goddess Barahi, A Typical order of Temple architecture. |
The grand road, as it is called, is
ideal for a leisurely stroll and shopping
for souvenirs and mementoes. |
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handicrafts include miniature stone
sculptures, wood carvings, sea shell items,
patta - paintings on cloth canvas and
colorful applique work . One can also pick
up these pieces from the small shops at the
southern end of the beach at Swargadwara,
literally, Gateway to Heaven. |
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| EXCURSIONS |
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BALIGHAI ( 8km ) Sea beach and Sea Turtle Research Centre. |
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BALIHARACHANDI ( 27km ) Shrine of Harachandi on the
desolate sand-dunes and a nice picnic spot. |
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BELESWAR ( 15 km ) Saiva shrine and sea beach. |
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BRAHMAGIRI ( 25 km ) Shrine of Lord
Alaranath,
worshipped as Jagannatha during "Anavasar". |
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RAGHURAJPUR ( 14 km ) Artisan village. |
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SAKSHIGOPAL ( 20 km ) Shrine of Lord Sakshigopal and
Samadhi of Panchasakha. |
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SATPADA
( 50 km ) A scenic spot on Chilika- ideal for
bird - watching & viewing cavorting dolphins. |
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